Amsterdam Schiphol airport doesn’t currently have its taxi facilities under control.  The fare into town is around €50, so it makes sense for most people to take public transport anyway.  But if, for whatever reason, you need to take a taxi, you have to enter a den of lions.

Apparently, the problem is that the taxi rank is located in ‘public space’ outside the airport (Jan Dellaert Square). The courts have ruled that it is perfectly legal for non-official taxis to ply their trade there.  Three or four taxi companies have licenses to operate from the airport: the others have to hassle people to attract custom.  And the non-official taxis apparently include some entirely unlicensed cars.  There are plenty of stories around of people being ripped off.

The authorities have at least managed to ban hustlers from inside the airport, and have set up an ‘official taxi stand’ outside, with lots of signs, regular (muffled) announcements about not taking an unofficial taxi, and has quite a few stewards outside with special yellow jackets on, directing people to the official stand. However, the unlicensed drivers also now wear the same jackets – there is nothing to stop them doing so. And, even in the official zone, people wearing fake official jackets continue to hassle you.  I decided I would take the bus instead.

Anyway, I thought all this was a good example of how conceptualising public space in overly normative ways may lead to practical problems.  A rather blanket ideal appears to have been legally enshrined, and used to determine what is permitted in this space.  But as a normative concept or ideal, public space – rather like the ideal of free speech – seems to fall apart at the seams when it is applied to reality. For me, public space makes rather more sense as an analytical category – or, more precisely, as a way of thinking about how spaces are differently public, and how this publicness is variously produced in different places and at different times.


Amsterdam, 22 January 2017